Our Team

Who Are We

All Saints, Long Beach is an Anglican Church and part of the Diocese of Western Anglican in the Anglican Church in North America (ACNA). We are further part of a global communion of churches established over the centuries by the Church of England, and in partnership with Orthodox provinces in the Anglican Communion. Our worship is liturgical, drawing from the Book of Common Prayer. Our faith finds expression every Sunday in the words of the Nicene Creed.

The congregation in Long Beach began holding services in 1923, has been in its current location since 1925, and became the Diocesan Cathedral October 27, 2017. Our current rector is the Very Rev. Dr. Scott Pedersen who brings experience in and a love for discipleship and mission.

The history of All Saints parish is long and varied, and dedicated to spreading the Gospel of Jesus Christ. We put all our faith and trust in the God of creation and redemption. We rejoice that Jesus will come again in glory to renew all things, and while we await this final event of history, we praise him for the way he builds up his church through his Holy Spirit by miraculously changing lives in order that we join him in this mission to make all things new. We joyfully proclaim and submit to the Lordship of Jesus Christ and gladly obey the Great Commission of the risen Lord to make disciples of all nations. We desire to be a church that through love and hospitality welcomes all people and affirms the dignity and value of every human being as life is of inestimable worth, as each bears the image of our gracious God. We are mindful of our responsibility to be good stewards of God’s creation, and to uphold and advocate Kingdom justice in society, to seek relief and empowerment of the poor. We reject all language that assaults peoples dignity. We desire to be the first to speak up for the stranger, the immigrant, the oppressed, the hurting, the poor. This is our opportunity to live out the gospel by seeing the face of God in the faces of the vulnerable, hurting, desperate, and broken.

Our History

All Saints began its life as a mission church in 1923. The new mission church was envisioned by the rector of Saint Luke’s Episcopal Church in Long Beach and was designed to serve the growing population of the city. The St. Luke’s Brotherhood of Saint Andrew undertook the initial steps to begin the project. The first services of All Saints Church were held at Horace Mann School; just a stones throw from the current location of the parish.

In 1925 the committed members of the parish acquired the church’s current location. Two lay readers from the parish began services at this site in a small bungalow. From these humble beginnings All Saints Church began to grow.

On September 22, 1929 the first service was conducted in the newly constructed church building. The local paper, The Long Beach Press-Telegram, described the new building as a “Rural Rustic Design, Unique and Artistic in Every Detail”.

The first rector of the parish, the Reverend F. Augustus Martyr, began his ministry at All Saints in February of 1928 and continued through 1952. Fr. Augustus saw the congregation through the 1933 Long Beach earthquake, the improvements to the structure needed to make it sound, and the many gifts the parish received that enhanced its sense of holy space. During this period the main altar and reredos were added. In addition, a hand carved pulpit and lectern began their use.

After Fr. Augustus left, All Saints enjoyed the service of four rectors between 1952 and 1975. The style and form of the worship developed over this time, and more improvements were made to the structure of the building and the grounds.

This period saw the nave expand to its current cruciform shape and a family worship service was added. The last priest of this time was Fr. Donald Behm, who was rector from 1966 to 1975. In 1966 a young parishioner by the name of William Thompson applied for, and was given, the unanimous support of the vestry for postulancy for Holy Orders. In 1973 Fr. Bill Thompson returned to All Saints as curate and in 1975 when Fr. Behm took another assignment, Fr. Bill was elected the sixth rector of All Saints Parish.

Fr. Bill was the rector of All Saints from 1975 to 2012. This latest period of All Saints history has been challenging and exciting. By God’s grace, spiritual growth and strength occurred. And physically, there have been additions to the parish structure, such as: a columbarium to house the ashes of the saints who have gone before us and a much needed, much improved preschool space.

In 2004 with Fr. Bill’s guidance and the vestry’s unanimous concurrence, the parish voted overwhelmingly to sever ties with the recently renamed The Episcopal Church (TEC) and ask the Anglican Church of Uganda for oversight and protection. The congregation, for many years, had watched TEC drift away from the Truth of the Gospel (the faith that has been received), and could no longer be a part of that drift. So from August of 2004 and continuing for about 6 years, All Saints Church was a parish of the Anglican Church of Uganda, in the diocese of Luweero. Our Godly bishop during this time was the Right Reverend Evans Kisseka. Bishop Evans, and the diocese of Luweero, took us in at great monetary cost to our new diocese and the Anglican Church of Uganda. By standing with us for the Truth of the Gospel they lost all the financial support of TEC. However, this relationship that began in 2004 continues to this day. And, as an aside, the union spawned many short-term mission trips from All Saints to Luweero and vice-versa.

As a result of the decisions of faithful Anglicans around North America, Godly Archbishops from the Global South called for the formation of the Anglican Church in North America (ACNA), which is our new province. We also had the formation of our own diocese, The Diocese of Western Anglicans, and the election of our own bishop. The new diocese is especially dear to All Saints because our new bishop was our own Fr. Bill Thompson who served from 2009 to 2014.

All Saints was given the privilege to purchase from the Episcopal Diocese of Los Angeles our beautiful place of worship and home-based for mission, and presently in a Capital Improvement campaign to address delayed maintenance.

Under the leadership of Archbishop Duncan who served from 2009 to 2014, the Anglican Church in North America (ACNA) saw membership and attendance grow dramatically. Ed Stetzer, President of LifeWay Research Division said, “Nearly 500 churches in 5 years is a remarkable feat for any group of Christians. And North American Anglicans should be asking themselves, ‘What does God want us to do with this momentum and vitality!’ ACNA brothers and sisters!! Celebrate a truly remarkable move of God.” The College of Bishops in June 2014 chose The Right Rev. Dr. Foley Beach to be the next Archbishop of ACNA.

The Rector Search Committee of All Saints in 2012 voted unanimously to recommend and the Vestry unanimously voted to hire The Rev. Dr. Scott Pedersen to lead the church as Rector. Fr. Scott brings experience in and a love for discipleship and mission.

The history of All Saints parish is long and varied, and dedicated to spreading the Gospel of Jesus Christ. We put all our faith and trust in the God of creation and redemption. We believe that Holy Scripture is God breathed and the truth. We are participating in the coming of the Kingdom of God to make all things new.

A Rooted History and Tradition

The Anglican Tradition as a whole is one of the largest Christian traditions in the world. Its faith is firmly rooted in the beliefs and practices of the early church and the theological shifts of the 16th century English Reformation. Anglicans reflect the orthodox beliefs of Christians from all times and places, and we are known as Reformed Catholics.

Our worship is liturgical, which means that it follows a set pattern that joins us with millions of Christians across the globe and countless saints that have gone before us. Our tradition is deeply rooted in the concept of “common prayer.” In fact, the book that guides the structure and format of our worship is the Book of Common Prayer, a book that is widely considered one of the three greatest literary works of the English language (along with the King James Bible and the works of Shakespeare). The Book of Common Prayer is made up of ancient prayers, rites for worship services, and above all, Holy Scripture.

Many of the prayers in our service find their origins in the prayers of the earliest Christians and have been used in the worship of the Church since its inception. Usually when worshipping in a liturgical community for the first time, visitors quickly notice that the worship is active and participatory throughout the entire service. Visitors are invited to participate throughout, and if they've been baptized, join the rest of the congregation at the table for Holy Communion.

United by Common Prayer

Anglicans utilize the Book of Common Prayer, a book that serves as a guide for our worship services and a standard for doctrine and the Anglican tradition. The Book of Common Prayer is Holy Scripture that is arranged for worship.

Devoted to Scripture

Anglicans hold to the authority of the Bible as the inspired Word of God, containing all things necessary for salvation, and standing as the final authority for the Christian life.

A Sacramental Theology

Anglicans believe in the Sacraments of Baptism and Holy Communion as being ordained by Christ himself and fundamental to the faith and practice of the Church. We acknowledge other sacraments as not necessary for salvation nor commanded by Christ, and refer to them as Sacramentals or Lesser Sacraments.

The Faith Received

Anglican worship emphasizes the Historical Christian Creeds (Nicene, Apostles, and Athanasian) and see them as summarizing statements of the orthodox Christian faith.

Anglicanism

As Anglicans, we are part of a global communion of churches established over the centuries by the Church of England. The word Anglican actually means “of England.” As British Anglicans, compelled by the Word of God and the Holy Spirit, took their faith around the world, churches were established on every continent and in many nations. British pastoral leaders encouraged autonomy and collegiality among these daughter churches, and over time, 42 separate “provinces” of the Anglican Church were established around the world in 164 countries. Today these provinces function in a voluntary communion based around common beliefs and practices. The leaders of each province, called archbishops or primates, gather periodically to discuss the work of the church and to resolve issues that may arise.

The Anglican Church is a biblically based church with ancient roots and a treasure of rich resources that help us grow as followers of Jesus Christ and share his transforming love with all people. Anglicans have always sought to worship God faithfully with living forms of worship. Therefore, our services and liturgies mirror the worship of the ancient apostolic church while incorporating the common language and culture of the communities in which they are practiced. Furthermore, Anglicans incorporate both ancient sacramental practices and visual symbols to celebrate the certainty of our faith and the mysteries of God. Together, sacrament, symbol, and word, enlivened by the Holy Spirit, connect our senses with our minds and hearts.

In order to remain true to the teachings of Christ and the apostles, Anglicans have historically upheld the Holy Scriptures as God’s Word, have held to the summary of evangelical beliefs known as the Thirty-Nine Articles of Faith, and have accepted the three great Christian creeds, the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed, as the fundamental statements of the Christian faith. We celebrate the sacraments of baptism and the Lord’s Supper as commanded by Jesus and we uphold the historic order of bishops, presbyters, and deacons in the administration of the church’s life and mission.

Today the worldwide Anglican Communion is experiencing both tremendous stress and tremendous renewal. The stress comes as some provinces depart from historic Anglican faith and practices and from the orthodox understanding of the Holy Scriptures. On the other hand, the renewal comes from the explosive growth of the gospel through Anglican churches and missions in many locations, particularly the “two-thirds world,” the global south, like Kenya, Uganda, Nigeria, Rwanda, South-East Asia, South America, etc.

It is indeed an unusual and exciting time to be Anglican. Those of us gathered here at All Saints Cathedral, without ambivalence, wholeheartedly embrace that we have been called to be followers of Jesus Christ in the Anglican tradition for such a time as this. We have a deep sense that God is calling us to live more faithfully and trust him more genuinely than ever.

Anglicans come in different varieties. At All Saints, we strive to embody the best of the different streams of the Christian faith: Scripture, Spirit, and Sacrament. Some Anglican writers whose work you might recognize include C.S. Lewis, N.T. Wright, J.I. Packer, John Stott, and Alister McGrath. If you would like to learn more about following Jesus in The Anglican Way, call or email our church office and let them know you would like to attend our next class.

All Saints Anglican Cathedral: Statement of Faith

We, the people of All Saints Anglican Cathedral, Long Beach, California, rejoice that Jesus will come again in glory to renew all things, and while we await this final event of history, we praise him for the way he builds up his church through his Holy Spirit by miraculously changing lives in order that we join him in this mission to make all things new. This statement of faith reflects the beliefs that shape us as we seek to announce, embody, and demonstrate the good news of the Kingdom of God.

1. We rejoice in the gospel of God through which we have been saved by grace through faith in Jesus Christ by the power of the Holy Spirit. Because God first loved us, we love him and as believers bring forth fruits of love, ongoing repentance, lively hope, and thanksgiving to God in all things.

2. We joyfully proclaim and submit to the unique and universal Lordship of Jesus Christ, the Son of God, humanity’s only Savior from sin, judgment, and hell, who lived the life we could not live and died the death that we deserve. By his atoning death and glorious resurrection, he secured the redemption of all who come to him in repentance and faith.

3. We gladly embrace and obey the Great Commission of the risen Lord to make disciples of all nations, to seek those who do not know Christ and to baptize, teach, and bring new believers to maturity who, therefore, obey this Great Commission.

4. We desire to be a church that through love and hospitality welcomes all people and invites them to follow Jesus. We recognize that discipleship involves growth, and while we long for all new believers to come to maturity in Christ, we know that this is a process. We oppose the vilification or demeaning of those who do not follow God’s ways. Our pastoral approach is to offer sensitive and compassionate ministry and demonstrate the loving, compassionate, and tender heart of God for all people. We, therefore, intend to love as God loves. Our role is to care pastorally and restore all to God’s divine patterns by encouraging each other to receive and walk in the transforming love of Christ that gives us the power to repent and walk in newness of life.

5. We believe the Holy Scriptures of the Old and New Testaments to be the Word of God written and to contain all things necessary for salvation. The Bible is to be translated, read, preached, taught, and obeyed in its plain and canonical sense, respectful of the Church’s historic and consensual reading.

6. We affirm the dignity and value of every human being, as each bears the image of our gracious God. We recognize that humankind’s rebellion against God has tainted that image, but not eradicated it. Yet every person is precious to God. God’s message of hope is, therefore, addressed to every man, woman, and child, that they might be redeemed and restored as image bearers of God through the life, death, and resurrection of our Lord Jesus Christ, and inherit eternal life. Human life is of inestimable worth in all its dimensions, including pre-born babies, the aged, the physically or mentally challenged, and every other stage or condition from conception through natural death. We are, therefore, called to defend, protect, and value all human life.

7. We acknowledge God’s creation of humankind as a male and female and the unchangeable standard of Christian marriage between one man and one woman as the only place for sexual intimacy and the basis of the family. It is a holy institution, created by God for a man and a woman to live in a covenantal relationship of exclusive and mutual love for each other until they are parted by death. God designed marriage for the well-being of society, for sexual intimacy between a husband and a wife, and for procreation and the nurturing of children. We also acknowledge that for some, remaining single and celibate is a calling and allows for the fullest development of potential. Therefore, we embrace single people as full and contributing gifts to the body of Christ.

8. We are mindful of our responsibility to be good stewards of God’s creation, to uphold and advocate Kingdom justice in society, and to seek relief and empowerment of the poor and needy.

9. We are an Anglican church that is rooted in the ancient faith and practice of the first century church and developed in the 16th century English Reformation.

A. Doctrine: We uphold the four Ecumenical Councils [1] and the three historic Creeds [2] as expressing the rule of faith of the one holy catholic and apostolic church. We uphold the Thirty-nine Articles as understood in its historical context, containing the true doctrine of the Church agreeing with God’s Word and as authoritative for Anglicans today. We rejoice in our Anglican sacramental and liturgical heritage as an expression of the gospel, and we uphold the 1662 Book of Common Prayer as a true and authoritative theological standard of worship and prayer, to be translated and locally adapted for each culture.

B. Authority: We recognize that God has called and gifted bishops, priests, and deacons in historic succession to equip all the people of God for their ministry in the world. We uphold the Anglican Church in North America’s Ordinalas an authoritative standard of clerical orders. We are under the episcopal authority of the Bishop of the Diocese of Western Anglicansand in the province of the Anglican Church in North America. We have laid out our Statement of Faith, but where anything is unclear, we are subject to the moral teachings of our Diocese and Province.

C. Fellowship: We recognize the orders and jurisdiction of those Anglicans who uphold orthodox faith and practice. We celebrate the God-given diversity among us which enriches our global fellowship, and we acknowledge freedom in secondary matters. We pledge to work together to seek the mind of Christ on issues that divide us.

[1] Council of Nicaea, Council of Constantinople, Council of Ephesus, and Council of Chalcedon
[2] The Apostles’ Creed, The Nicene Creed, and The Athanasian Creed